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şayet sizlerde trans bireylerle ilişkiye dönüşmek istiyorsanız ya da mangır kazanamayan bir travesti iseniz sessiz yapacağınız şey üye yapmak ve işşup anlaşmak.
Travesti identities are heterogeneous and multiple, so it is difficult to reduce them to universal explanations. They have been studied by various disciplines, especially anthropology, which saf extensively documented the phenomenon in both classical and more recent ethnographies. Researchers have generally proposed one of three main hypotheses to define travestis: that they constitute a "third gender" (like the hijras of India and the muxe of Mexico), that they reinforce the gender binarism of their society, or that they actually deconstruct the category of gender altogether.
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Rametti ve meslektaşları aynı araştırmayı biyolojik kişi ve hanımlar ve hormon terapisi görmemiş gynephilic kadından erkeğe transseksüeller (kendini mert gibi hisseden ve seksüel doğrulum olarak kadınlara nazarıitibar duyan kadınlar) üstünde yapmış Travesti GKET’lerin beyinlerindeki beyaz maddenin erkeksel yönde olduğunu bulmuşdolaşma.
In this humble work, I attempt to question Sulamī's periodization of the history of Sufism based on his use of the concept of zuhd in his Ṭabaqāt.
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Alman doktor ve seks mesafeştırmacısı Magnus Hirschfeld, 1910 yılında aralık esna veya intizamlı olarak "karşı cinsiyetin kılığına giren insanoğlu" karınin, travestilik teriminı kullanmıştır. Yalnızca kılık kıyafette değil, hassaten bedensel anlamda da kendini sair cinsiyete uydurmaya çallıkışan bireyler dâhilin ise Hirschfeld, 1923 yılında –Seks aşamaları bülteninin son basımında- “ruhsal transseksüellik” teriminı kullanmıştır.
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